They are the framework of the Muslim life: faith,
prayer, concern for the needy, self-purification, and the pilgrimage to Makkah
for those who are able.
1) FAITH
There is no God worthy of worship except Allah and
Muhammad is His messenger. This declaration of faith is called the
Shahada, a simple formula which all the faithful pronounce. In Arabic, the
first part is la ilaha illa Llah - 'there is no God except Allah'; ilaha
(God) can refer to anything which we may be tempted to put in place of God -
wealth, power, and the like. Then comes illa Llah: 'except Allah', the source
of all Creation. The second part of the Shahada is Muhammadun rasulu'Llah:
'Muhammad is the messenger of Allah.' A message of guidance has come through a
man like us.
2) PRAYER
Salat is the name for the obligatory prayers
which are performed five times a day, and are a direct link between the
worshipper and Allah. There is no hierarchical authority in Islam, and no
priests, so the prayers are led by a learned person who knows the Quran, chosen
by the congregation. These five prayers contain verses from the Quran, and are
said in Arabic, the language of the Revelation, but personal supplication can
be offered in one's own language. Because shalat is transliterated from arabic
word, so it has multiple english spellings such as salat, salah, sholat, sholah
or shalah.Some peoples also called shalat as namaz.
Prayers are said at dawn, noon, mid-afternoon,
sunset and nightfall, and thus determine the rhythm of the entire day. Although
it is preferable to worship together in a mosque, a Muslim may pray almost
anywhere, such as in fields, offices, factories and universities. Visitors to
the Muslim world are struck by the centrality of prayers in daily life.
A translation of the Call to Prayer is:
Allah is most great. Allah is
most great.
Allah is most great. Allah is most great. I testify that there is no God except Allah. I testify that there is no God except Allah. I testify that Muhammad is the messenger of Allah. I testify that Muhammad is the messenger of Allah. Come to prayer! Come to prayer! Come to success (in this life and the Hereafter)! Come to success! Allah is most great. Allah is most great. There is no God except Allah. |
3) THE 'ZAKAT'
One of the most important principles of Islam is
that all things belong to Allah, and that wealth is therefore held by human
beings in trust. The word zakat means both 'purification' and 'growth'.
Our possessions are purified by setting aside a proportion for those in need,
and, like the pruning of plants, this cutting back balances and encourages new
growth.
Each Muslim calculates his or her own zakat
individually. For most purposes this involves the payment each year of two and
a half percent of one's capital.
A pious person may also give as much as he or she
pleases as sadaqa, and does so preferably in secret. Although this word can be
translated as 'voluntary charity' it has a wider meaning. The Prophet (P.B.U.H)
said 'even meeting your brother with a cheerful face is charity.'
The Prophet (P.B.U.H) said: 'Charity is a
necessity for every Muslim. ' He (P.B.U.H) was asked: 'What if a person
has nothing?' The Prophet (P.B.U.H) replied: 'He should work with his own hands
for his benefit and then give something out of such earnings in charity.' The
Companions asked: 'What if he is not able to work?' The Prophet (P.B.U.H) said:
'He should help poor and needy persons.' The Companions further asked 'What if
he cannot do even that?' The Prophet (P.B.U.H) said 'He should urge others to
do good.' The Companions said 'What if he lacks that also?' The Prophet
(P.B.U.H) said 'He should check himself from doing evil. That is also charity.
4) THE FAST
Every year in the month of Ramadan, all Muslims
fast from first light until sundown, abstaining from food, drink, and sexual
relations. Those who are sick, elderly, or on a journey, and women who are
pregnant or nursing are permitted to break the fast and make up an equal number
of days later in the year. If they are physically unable to do this, they must
feed a needy person for every day missed. Children begin to fast (and to
observe the prayer) from puberty, although many start earlier.
Although the fast is most beneficial to the
health, it is regarded principally as a method of self purification. By cutting
oneself off from worldly comforts, even for a short time, a fasting person
gains true sympathy with those who go hungry as well as growth in one's
spiritual life.
5) PILGRIMAGE (HAJJ)
The annual pilgrimage to Makkah - the Hajj - is an
obligation only for those who are physically and financially able to perform
it. Nevertheless, about two million people go to Makkah each year from
every corner of the globe providing a unique opportunity for those of different
nations to meet one another. Although Makkah is always filled with visitors,
the annual Hajj begins in the twelfth month of the Islamic year (which is lunar,
not solar, so that Hajj and Ramadan fall sometimes in summer, sometimes in
winter). Pilgrims wear special clothes: simple garments which strip away
distinctions of class and culture, so that all stand equal before God.
The rites of the Hajj, which are of Abrahamic
origin, include circling the Ka'ba seven times, and going seven times between
the mountains of Safa and Marwa as did Hagar during her search for water. Then
the pilgrims stand together on the wide plain of Arafa and join in prayers for
God's forgiveness, in what is often thought of as a preview of the Last
Judgment.
In previous centuries the Hajj was an arduous
undertaking. Today, however, Saudi Arabia provides millions of people with
water, modern transport, and the most up-to-date health facilities.
The close of the Hajj is marked by a festival,
the Eid al-Adha, which is celebrated with prayers and the exchange of gifts in
Muslim communities everywhere. This, and the Eid al-Fitr, a feast-day
commemorating the end of Ramadan, are the main festivals of the Muslim
calendar.
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